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Egyptian Monuments > Temple of Ramesses III

Temple of Ramesses III

History of the Temple

The great pharoahs of ancient Egypt were buried in the Valley of the Kings but built great mortuary temples such as this one to honor their memory and to host the cult that connected them with the gods. Ramses III (1186-1155 BC) was buried in KV11 in the Valley and modeled his great mortuary temple on the Ramesseum of his ancester Ramses II.

Ramses III was the second pharaoh of the Twentieth Dynasty and is considered the last great New Kingdom pharaoh to wield substantial authority over Egypt. During his long reign, Egypt was beset by foreign invaders (including the "Sea Peoples" and the Libyans) and experienced the beginnings of the economic difficulties and internal strife which would eventually lead to the collapse of Dynasty XX.

The site of Ramses III's mortuary temple was sacred long before his time and is still regarded as having magical powers by local farmers (fellaheen). During Ramses' lifetime, he often lived in the adjacent palace. Then and afterwards, the statues of Amun, Mut and Khonsu visited every year during the Festival of the Valley; other deities resided at Medinet Habu permanently.

During the Libyan invasions of the late Twentieth Dynasty, Medinet Habu sheltered the entire popular of Thebes. For centuries afterwards, it protected the Copic town of Djeme, which was built inside its great walls. In Coptic times, a Christian church filled the Second Court of the temple.

Medinet Habu was first excavated sporadically between 1859 and 1899 by the Egyptian Antiquities Service, during which the main temple was cleared, a many Coptic buildings were removed and the site was made accessible to visitors. Since 1924, further excavations and conservation work has been led by Chicago University's Oriental Institute.

Medinet Habu is the name commonly given to the Mortuary Temple of Ramesses III, an important New Kingdom period structure in the location of the same name on the West Bank of Luxor in Egypt. Aside from its intrinsic size and architectural and artistic importance, the temple is probably best known as the source of inscribed reliefs depicting the advent and defeat of the Sea Peoples during the reign of Ramesses III.

The temple, some 150 m long, is of orthodox design, and resembles closely the nearby mortuary temple of Ramesses II (the Ramesseum). The temple precinct measures approximately 700 ft (210 m). by 1,000 ft (300 m) and contains more than 75,350 sq ft (7,000 m2) of decorated wall reliefs. Its walls are relatively well preserved and it is surrounded by a massive mudbrick enclosure, which may have been fortified. The original entrance is through a fortified gate-house, known as a migdol (a common architectural feature of Asiatic fortresses of the time).

Just inside the enclosure, to the south, are chapels of Amenirdis I, Shepenupet II and Nitiqret, all of whom had the title of Divine Adoratrice of Amun.

The first pylon leads into an open courtyard, lined with colossal statues of Ramesses III as Osiris on one side, and uncarved columns on the other. The second pylon leads into a peristyle hall, again featuring columns in the shape of Ramesses. This leads up a ramp that leads (through a columned portico) to the third pylon and then into the large hypostyle hall (which has lost its roof). Reliefs and actual heads of foreign captives were also found placed within the temple perhaps in an attempt to symbolise the king's control over Syria and Nubia.

In Coptic times, there was a church inside the temple structure, which has since been removed. Some of the carvings in the main wall of the temple have been altered by coptic carvings.

Initial excavation of the temple took place sporadically between 1859 and 1899, under the auspices of the Egyptian Antiquities Service. During these decades the main temple was cleared, a large number of Coptic period buildings removed and the site made accessible to visitors.

The further excavation, recording and conservation of the temple has been facilitated in chief part by the Architectural and Epigraphic Surveys of Chicago University's Oriental Institute, almost continuously since 1924.



Description of Temple of Ramesses III at Medinet Habu

The entire Temple of Ramesses III, palace and town is enclosed within a defensive wall. Entry is through the Highgate, or Migdol, which, in appearance resembles an Asiatic fort. Just inside the Highgate, to the south, are the chapels of Amenirdis I, Shepenwepet II and Nitoket, wives of the god Amun. To the north side is the chapel of Amun. These chapels were a later addition dating to the 18th Dynasties, by Hatsepsut and Tutmose II. Later renovations were done by the Ptolemaic kings of the XXV Dynasty.

To the west is the temple proper, which was styled after the Ramesseum. On the north wall of the temple are reliefs depicting the victory of Ramesses with the Sardinians, Cretans, Philistines and the Danu. This was perhaps the greatest victory in ancient Egypt. Pharaoh watched as the invaders crossed the plains, destroying everything in their path. The multitude came with oxen-drawn wagons, laden down with all of their possessions, their families and their newly discovered iron weapons. No tribe or settlement was able to survive their passing. The horde came over the land and the sea heading straight for Egypt. Ramesses gathered together his army and defeated the land invaders. He then proceeded to the shore to meet the ships. Ramesses archers released their arrows against the landing ships. (The Egyptians's had an advantage over the enemy; the Egyptian's ships had both sails and oars, while the invader's had only the sail.) The Egyptian army then rowed out to sea and overturned the invaders' ship, drowning all that survived the archers' attack. These are the only know reliefs of a sea battle in Egypt. The Egyptians were excellent accountants and counted everything that was taken from the enemy and all that were slain. The reliefs show the bookkeepers counting the spoils. Entering through the massive Pylon (27m high and 65m long) is the First Court where athletic sporting events, such as wrestling, were held. Reliefs on the south wall are of Ramesses' victory over the Libyans and the Window of Appearances is on the west wall, flanked by eight columns. Behind this lies the audience hall with the kings' shower room nearby. The stone tank is still intact. On the east side are seven Osiride pillars.

The Second Court, accessed via ramp up and through the Pylon, is made up of eight Osiride pillars and six columns. Of the scenes in the Second Court are the Feast of Sokar and the lower part of the back wall being dedicated to Ramesses children. Of interest in the entrance at the right end of the hall is a relief of Ramesses kneeling on the symbol of Upper and Lower Egypt and a defaced scene of Ramesses before Seth, with the Pharaoh changed into Horus. The Hypostyle Hall through the west entrance was badly damaged in 27 B.C. by an earthquake. Originally, The Hall would have opened into many rooms but none remain due to the earthquake.

Close to the temple is the remains of a Nilometer. These 'flood warnings' were positioned strategically along the river to determine the position of the river every year. Not only did these register the height of the river, but also determined the amount of silt that was being deposited. With this information, the governors could, in advance, determine which crop would thrive and thus base the tax levy.




Quick Facts of the Temple
Names: Medinet Habu ("Habu's Town"); Mortuary Temple of Ramses III; "House of Millions of Years"; Djanet
Type of site: Egyptian mortuary temple
Dedication: Amun and Pharoah Ramses III
Date: c.1180 BC (Small Temple: c.1490 BC; Chapel of Votaresses: 700s BC)
Size: 700 ft. x 1000 ft
Location: Theban Necropolis, 4 mi from Valley of the Kings, West Bank, Luxor, Upper Egypt
Hours: Summer: daily 6am-5pm; winter 6am-4pm
Cost: £E20


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