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Luxor

image of Luxor Temple
General view of Luxor Temple, front end, from the corniche.

Luxor (in Arabic: الأقصر al-Uqṣur) is a city in Upper Egypt and the capital of Luxor Governorate. Its population numbers 376,022 (1999 survey), and its area is about 416 square kilometres (161 sq mi). As the site of the ancient Egyptian city of Thebes, Luxor has frequently been characterized as the "world's greatest open air museum", the ruins of the temple complexes at Karnak and Luxor standing within the modern city. Immediately opposite, across the Nile River, lie the monuments, temples and tombs on the West Bank Necropolis, which include the Valley of the Kings and Valley of the Queens. Thousands of international tourists arrive annually to visit these monuments, contributing a large part towards the economy for the modern city.

Luxor was the ancient city of Thebes, the great capital of Egypt during the New Kingdom, and the glorious city of the God Amon-Ra. The city was regarded in the Ancient Egyptian texts as WST (Pronounced "Waset"), which meant "the foremost" or "city of the sceptre" and also as T-IPT (probably pronounced as "ta ipet" and meaning "the shrine") and then, in a later period, the Greeks called it Thebai and the Romans after them Thebae. Thebes was also known as "the city of the 100 gates", sometimes being called the southern city of the sun ('Iunu-shemaa' in Ancient Egyptian), to distinguish it from the city of Iunu or Heliopolis, the main place of worship for the god Ra in the north.

Ancient settlement of Luxor: Thebes, Egypt

Thebes was a city in Ancient Egypt located about 800 km south of the Mediterranean, on the east bank of the river Nile. It was the capital of Waset, the fourth Upper Egyptian nome. (Waset was also a name for the city.) It was the capital of Egypt during part of the 11th Dynasty of Middle Kingdom and most of the 18th Dynasty of New Kingdom, though the administration probably remained at Memphis for much of this time. With the 19th Dynasty the seat of government moved to the Delta. The archaeological remains of Thebes offer a striking testimony to Egyptian civilization at its height. The Greek poet Homer extolled the wealth of Thebes in the Iliad, Book 9 (c. 8th Century BC): "... in Egyptian Thebes the heaps of precious ingots gleam, the hundred-gated Thebes."

The name Thebai is the Greek designation of the ancient Egyptian niwt "(The) City" and niwt-rst "(The) Southern City". At the seat of the Theban triad of Amun, Mut, and Khonsu, Thebes was known in the Egyptian language from the end of the New Kingdom as niwt-imn, "The City of Amun." This found its way into the Hebrew Bible as נא אמון nōˀ ˀāmôn (Nahum 3:8),"no" in Hebrew meaning city with "no amon" or "City of Amon" referring to the Egyptian deity Amon-Re, most likely it is also the same as נא ("No") (Ezekiel 30:14). In Greek this name was rendered Διόσπολις Diospolis, "City of Zeus", as Zeus was the god whom the Greeks identified with Amun, see interpretatio graeca. The Greeks surnamed the city μεγάλη megale, "the Great", to differentiate it from numerous other cities called Diospolis. The Romans rendered the name Diospolis Magna.

In modern usage, the mortuary temples and tombs on the west bank of the river Nile are generally thought of as part of Thebes.

Two towns at or near two important temples on the outskirts of the city are now called Luxor (Arabic: الأقصر, Al-Uqṣur, "The palaces") and al-Karnak (الكرنك).

The importance of the city started as early as the 11th Dynasty, when the town grew into a thriving city, renowned for its high social status and luxury, but also as a center for wisdom, art and religious and political supremacy. Mentuhotep II who united Egypt after the troubles of the First Intermediate Period brought stability to the lands as the city grew in stature. The Pharaohs of the New Kingdom in their expeditions to Kush, in today's northern Sudan, and to the lands of Canaan, Phoenicia, and Syria saw the city accumulate great wealth and rose to prominence, even on a world scale. Thebes played a major role in expelling the invading forces of the Hyksos from Upper Egypt, and from the time of the 18th Dynasty through to the 20th Dynasty, the city had risen as the major political, religious and military capital of Ancient Egypt.

The city attracted peoples such as the Babylonians, the Mitanni, the Hittites of Anatolia (modern-day Turkey), the Canaanites of Ugarit, the Phoenicians of Byblos and Tyre, the Minoans from the island of Crete. A prince from Hittite prince from Anatolia even came to marry with the widow of Tutankhaten, Ankhesenamun. The political and military importance of the city, however, faded during the Late Period of ancient Egypt, with Thebes being replaced as political capital by several cities in Northern Egypt, such as Bubastis, Sais and finally Alexandria.

However, as the city of the god Amon-Ra, Thebes remained the religious capital of Egypt until the Greek Period. The main god of the city was Amon, who was worshipped together with his wife, the Goddess Mut, and their son Khonsu, the God of the moon. With the rise of Thebes as the foremost city of Egypt, the local god Amon rose in importance as well and became linked to the sun god Ra, thus creating the new 'king of gods' Amon-Ra. His great temple, at Karnak just north of Thebes, was the most important temple of Egypt right until the end of antiquity.

Later, the city was attacked by Assyrian emperor Assurbanipal who installed the Libyan prince on the throne, Psammetichus. The city of Thebes was in ruins and fell in significance. However, Alexander the Great did arrive at the temple of Amun, where the statue of the god was transferred from Karnak during the Opet Festival, the great religious feast. The grandeur of Thebes would still remain a site of spirituality, and attracted numerous Christian monks in the Roman Empire who established monasteries amidst several ancient monuments including the temple of Hatshepsut, now called Deir el-Bahri ("the northern monastery").


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